With all the excitement about the Mark fragment, I missed calling attention to other interesting Mark-related posts. Peter Williams posts on his recent article where he argues that, in the story where Jesus heals the leper, σπλαγχνισθείς (having been moved with compassion) was the original reading at Mk 1:41 and explains how it was altered to ὀργισθείς (having been moved with anger) (see the comments on the post). This is a tricky issue because this is unquestionably the majority reading, but other scholars argue “anger” is the more difficult reading (i.e. why was Jesus angry?) which explains why a scribe might have changed it and why Mattew/Luke (independently or Luke influenced by Matthew?) omit Jesus’ emotions altogether. A good discussion of the text critical issues is here and Joel Watts provides one explanation for the anger (others propose Jesus’ anger is at the demon causing the disease as there may be remnants of an exorcist account when Jesus sternly charges the man or drives him out [ἐξέβαλεν] or alternatively M. Casey’s aramaic solution here). Tim Henderson has a series on the authorship of Mark here, here and here and hints at a future post on the gospel titles that I anticipate will be similar to the views of the late Martin Hengel and is a good counterpoint to my series on authorship. Amanda MacInnis has a good summary of NT Wright’s view of the “coming of the Son of Man in Mark” though I explain why I am not persuaded by Wright here. Matthew Montonini compares a healing story in Mark to Elisha and I agree that traditions about the northern prophets Elijah & Elisha influenced Mark’s portrayal. Anyways, those were some of the posts that jumped out at me this month and I would like to more regularly highlight the contributions of bloggers on Mark, so if I have missed your post let me know in the comments or if you ever want to do a guest post at this blog email me your post along with who you are and where you study.